26 episodes discuss 1 Corinthians 15 — in canonical order, playable from the moment the passage comes up.
1 Corinthians 15
f Works 00:10:49 Summary in The Eschatology of the Psalter 00:16:20 Adam and Christ in Romans 5 and 1 Corinthians 15 00:26:06 The Promise of Life in the Covenant of Works 00:41:28 The Nature and Destiny of Man 00:48:43 Reformed and Roman Catholic Theology 00:59:15 Theology from G
1 Corinthians 15:1–8
to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. (1 Corinthians 15:1-8 ESV) Participants: Camden Bucey , Jim Cassidy The gospel has become a hot topic in the evangelical world, and for that all Christians should be thankful. But c
1 Corinthians 15:1–8
day this week and next, we turn to consider the meaning of the gospel. Paul describes the gospel in 1 Corinthians 15:1–8 as a message of Jesus historical life, death, and resurrection for sinners. This is a matter of first importance. Participants: Camden Bucey , Glen Clary , Jim
1 Corinthians 15:3 · Jim Cassidy
and then the Ordo Salutis? How does Christ once and for all work in history, referred to by Paul, 1 Corinthians 15, verses 3 and following, how does that then get to me?
1 Corinthians 15:10 · Kevin DeYoung
For striving, for making every effort. You know, what does Paul say in 1 Corinthians 15.10? And I know he’s talking mostly about his ministry, but he’s talking just, I think, generally it applies to his whole Christian life. I worked harder. Yet not I, but the grace of God. Right, he quickly follows
1 Corinthians 15:42–49
g the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians 15:42-49 — Lane G. Tipton Session 2 was not recorded Session 3: Covenant Representation — Lane. G. Tipton Session 4: Genesis 1:26 — Vern Poythress Session 5: Question
1 Corinthians 15:42–49
g the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians 15:42-49 — Lane G. Tipton Session 2 was not recorded Session 3: Covenant Representation — Lane. G. Tipton Session 4: Genesis 1:26 — Vern Poythress Session 5: Question
1 Corinthians 15:42–49
In this session, Dr. Lane G. Tipton speaks about the first and last Adams in 1 Corinthians 15:42–49. This lecture was delivered during the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians 15:42-49 —
1 Corinthians 15:42–49
g the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians 15:42-49 — Lane G. Tipton Session 2 was not recorded Session 3: Covenant Representation — Lane. G. Tipton Session 4: Genesis 1:26 — Vern Poythress Session 5: Question
1 Corinthians 15:42–49
g the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians 15:42-49 — Lane G. Tipton Session 2 was not recorded Session 3: Covenant Representation — Lane. G. Tipton Session 4: Genesis 1:26 — Vern Poythress Session 5: Question
1 Corinthians 15:42–49
g the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians 15:42-49 — Lane G. Tipton Session 2 was not recorded Session 3: Covenant Representation — Lane. G. Tipton Session 4: Genesis 1:26 — Vern Poythress Session 5: Question
1 Corinthians 15:42–49
g the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians 15:42-49 — Lane G. Tipton Session 2 was not recorded Session 3: Covenant Representation — Lane. G. Tipton Session 4: Genesis 1:26 — Vern Poythress Session 5: Question
1 Corinthians 15:42 · Camden Bucey
It’s created, but not consummated. You know what the most surprising thing of Paul’s verses in that chapter? The interesting thing in those verses, 1 Corinthians 15 verses 42 and following, is the stark contrast that Paul lays out. He constantly makes this comparison, starting in verse 42. So, it is
1 Corinthians 15:42–49 · Will Wood
That’s definitely the case in the book of Hebrews, chapter 8, verses 1-5, as we were mentioning earlier. But as the New Testament begins to dwell on this clothing motif, it reemphasizes in almost every place the need for Christ to go before us on our behalf. thinking of texts like 1 Corinthians chap
1 Corinthians 15:45
from each of our sessions: Lane Tipton, “ Covenant and Nature: Paul’s Eschatology of the Natural in 1 Corinthians 15:45 ” Panel Discussion with Lane Tipton, Glen Clary, Jim Cassidy, and Camden Bucey ( Christ the Center , episode 436), “ Nature and the Means of Grace ” Camden Buce
1 Corinthians 15:45
and Eschatology: A Festschrift for Dr. Gaffin 00:43:12 Gaffin s Theological Contributions 00:57:31 1 Corinthians 15:45 and 2 Corinthians 3:17–18 01:00:35 Richard B. Gaffin, Jr. and Charlie Dennison 01:03:09 Conclusion Order the Book While supplies last, we re running a big sale
1 Corinthians 15:45–49
llinois. In this address, he discusses Paul s Christological interpretation of the new beginning in 1 Corinthians 15:45–49. Lecture handout Download Participants: Lane G. Tipton Dr. Lane G. Tipton delivers his second plenary address at the 2019 Reformed Forum Theology Conference
1 Corinthians 15:45
from each of our sessions: Lane Tipton, “ Covenant and Nature: Paul’s Eschatology of the Natural in 1 Corinthians 15:45 ” Panel Discussion with Lane Tipton, Glen Clary, Jim Cassidy, and Camden Bucey ( Christ the Center , episode 436), “ Nature and the Means of Grace ” Camden Buce
1 Corinthians 15:45
from each of our sessions: Lane Tipton, “ Covenant and Nature: Paul’s Eschatology of the Natural in 1 Corinthians 15:45 ” Panel Discussion with Lane Tipton, Glen Clary, Jim Cassidy, and Camden Bucey ( Christ the Center , episode 436), “ Nature and the Means of Grace ” Camden Buce
1 Corinthians 15:45
from each of our sessions: Lane Tipton, “ Covenant and Nature: Paul’s Eschatology of the Natural in 1 Corinthians 15:45 ” Panel Discussion with Lane Tipton, Glen Clary, Jim Cassidy, and Camden Bucey ( Christ the Center , episode 436), “Nature and the Means of Grace” Camden Bucey,
1 Corinthians 15:45 · Lane G. Tipton
And then the spirit, Pnuma, gives life in 2 Corinthians 3.6. It’s just a different verb. You’ve got a present in 3.6. The spirit gives life. You’ve got a participial form, life-giving spirit in 1 Corinthians 15.45. This alerts you that Paul is reasoning in a parallel fashion in terms of the fullness
1 Corinthians 15:45 · Lane G. Tipton
revelation in place, it carries the already flowering seeds of the New Testament within itself. Voss will also speak of the creational body postulating the eschatological body in 1 Corinthians 15.45.
1 Corinthians 15:45 · Lane G. Tipton
kind of remnant seed of Abraham. And so it’s going to play into Paul’s theology of saying that just as there was a protos Adam, 1 Corinthians 15.45, a first man, 1 Corinthians 15.47. So there is an eschatos Adam, a last Adam, and a second man, 1 Corinthians 15.47. A deutero Adam.
1 Corinthians 15:45 · Lane G. Tipton
I’m the way, the truth, and the life, John 14.6. I’m the resurrection and the life, John 11.24 and 25.26. Jesus is, to the overcomer, will give the right to eat from the tree of life, Revelation 2.7. And he himself, therefore, is the life-giving spirit, as Paul says in 1 Corinthians 15.45.
1 Corinthians 15:47 · Lane G. Tipton
kind of remnant seed of Abraham. And so it’s going to play into Paul’s theology of saying that just as there was a protos Adam, 1 Corinthians 15.45, a first man, 1 Corinthians 15.47. So there is an eschatos Adam, a last Adam, and a second man, 1 Corinthians 15.47. A deutero Adam.
1 Corinthians 15:47 · Lane G. Tipton
kind of remnant seed of Abraham. And so it’s going to play into Paul’s theology of saying that just as there was a protos Adam, 1 Corinthians 15.45, a first man, 1 Corinthians 15.47. So there is an eschatos Adam, a last Adam, and a second man, 1 Corinthians 15.47. A deutero Adam.
1 Corinthians 15:45 · Lane G. Tipton
the sin of his people. He passes under the flaming sword of divine wrath, the cherubim’s sword, a trial by knife ordeal. And when he does that, and he stays dead for three days, having lived a perfect life and died a substitutionary death, he rises and is constituted what? This is key. Life-giving p
1 Corinthians 15:47–48
–24 sheds light on Romans 7:14b. The struggle of Romans 7 is that of the earthly/dust (χοϊκός) man (1 Corinthians 15:47–48). The law originates from heaven and guides us as a pedagogue unto the precipice just as Moses brought the people to the Jordan. But to cross over into the p
1 Corinthians 15:50–58 · Lane G. Tipton
and he will raise it and reunite body and soul, so that I am once again a psychosomatic unity and imperishable, immortal, and glorious existence is given to me in the future event of being raised bodily. And that’s 1 Corinthians 15.50-58. And so, Voss brings that, I think, into view
