Hebrews 1

Hebrews 1:1–2

4 and the Era of Religious Fellowship 00:56:58 Paul and the Teaching of the Other Apostles 01:01:21 Hebrews 1:1-2 01:06:06 Conclusion Participants: Camden Bucey , Lane G. Tipton We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments . Vos discu

Hebrews 1:1–4

Tipton Dr. Lane G. Tipton teaches on the eternal Son of God revealed climactically as described in Hebrews 1:1–4. Long ago, at many times and in many ways, God spoke to our fathers [ ]

Hebrews 1:1–2 · Lane G. Tipton

And so there’s an organically progressive character to revelation that flows easily, clearly, without any strain on us, out of this Hebrews 1.1-2 text.

Hebrews 1:2 · Lane G. Tipton

Yes. Yes. And that, you know, that’s reinforced. I’m going to keep the comments brief on this, but that’s reinforced by the Galatians 4.4. When the fullness of time had come, God sent forth his son, born of all and born under the law. And the quickest two or three points to make there is that the fu

Hebrews 1:1–2

os explains how the new dispensation in Christ is the final dispensation of revelation. Referencing Hebrews 1:1–2, we discuss how this revelation is organic, progressive, and climactic in Christ. Chapters 00:00 Introduction 05:58 The New Dispensation 07:42 Hebrews 1:1–2 14:33 Org

Hebrews 1:1 · Camden Bucey

Absolutely. About the most basic foundation you could possibly get. Hebrews 1.1 really describes what’s going on with the prophets. But what you’re doing, especially in the introduction to the prophets, is so helpful because, in a sense, you’re helping people learn how to fish rather than just feedi

Hebrews 1:1–3 · Camden Bucey

who not only is made in the image of God as we are, but now is the exact imprint of his character who is the image of the invisible God. You know, Hebrews 1.1-3, Colossians 1.15 and following. But then the fact that when he dies, he offers a perfect sacrifice so that now death, it was not possible a

Hebrews 1:1–2 · Lane G. Tipton

You have to recognize that both of those features are brought together in the conception of the prophet envisioned in both Old and New Testaments. And Voss, just to hit a high point here, notes that Hebrews 1-2, Hebrews chapter 1 verses 1-2 makes this clear. And I’ll just comment on that text briefl

Hebrews 1:1 · Lane G. Tipton

He was keenly aware of the historical movements and diverse contexts in which God revealed himself. Hebrews 1.1, thinking about what we’re going to be doing in February. Many times and in many ways God spoke, God acted, God revealed.

Hebrews 1:2 · Glen Clary

had to do with them being the recipients of special revelation and those who proclaimed that special revelation. And the special revelation that they received was God’s final revelation. In these last days, God has spoken to us by His Son. Hebrews 1, verse 2 says, Long ago at many times and in many

Hebrews 1:3

ness sojourn, he ascended into that very reality of Sabbath Rest—rest the first Adam did not enter (Heb. 1:3; 8:2, 5; 9:23–24; 10:12; 12:24; 4:9–10). Christ, as ascended, has entered rest—a rest he in the process of conferring on the church in this age (4:3) and will bring to con

Hebrews 1:3 · Nick Batzig

And Dr. Truman, is Hebrews 1.3 the principal text that’s at stake in this discussion in Scripture? That Jesus is the brightness of the Father’s glory, the exact representation of his person or his substance.

Hebrews 1:3 · Lane G. Tipton

then the great mystery is that you have a full personal communication, infiliation, that Reformed people tend to talk more about the son being the image of the father. Flowing Colossians 1.15 and other places, flowing from that. And so, and Hebrews 1.3 and other places.

Hebrews 1:3 · Lane G. Tipton

for me in my heavenly Sabbath temple realm. Heaven is my throne. And this is, for instance, in Colossians 3.1 and Hebrews 8.1, what does it say? Seek those things above if you’ve been raised with Christ, where Christ is seated at God’s right hand, Hebrews 1.3, Hebrews 8.1, at the throne

Hebrews 1:3 · Camden Bucey

and John 3.13. Thirdly, omnipotence, which you can see in Revelation 1.8, John 5.19, and Hebrews 1.3. Fourthly, omniscience, John 21.17, 16.30, 2.24-25, and 1.49, but also Revelation 2.23 when compared with 1 Kings 8.29, and then Mark 13.32 is no objection.

Hebrews 1:11–12 · Camden Bucey

Augustine speaks of an official not knowing of his human nature. Then fifthly, immutability, which you can see Hebrews 1.11-12 compared with Psalm 102.26 and Hebrews 13.8, and then finally, sixthly, fullness of deity, Colossians 2.9. So these are all ascribed to Christ. He has all and possesses all