Hebrews 3

Hebrews 3:6 · Lane G. Tipton

apart from them, Hebrews 11.39 through 40. Why? Because there is one covenant household of God, Hebrews 3.6 and 3.14. There is one covenant people of God. But in that one covenantal household, you have Moses, who is a servant in, Christ, who is the son over that single covenantal household of

Hebrews 3

ly expression of a corresponding heavenly Sabbath Rest (95:11/Genesis 2:2 as the two theme texts in Hebrews 3 and 4). Canaan was an earthly type of Sabbath Rest, and some in Israel failed to enter the earthly typical land of rest because they lacked faith in the promised Messiah

Hebrews 3–4

gical Seminary in 1961–62. We also speak about Dr. Gaffin s exegesis and theological development of Hebrews 3–4 in Pressing Toward the Mark: Essays Commemorating Fifty Years of the Orthodox Presbyterian Church . Participants: Camden Bucey , Glen Clary , Richard B. Gaffin Jr. Dr.

Hebrews 3:1 · Lane G. Tipton

I’ll relate this just because I was teaching on this. I think it’s relevant. I treated in the Theology of Hebrews course that we haven’t treated yet. Yeah, I haven’t published yet. I haven’t, yeah, I haven’t published yet. In Hebrews 3.1, Jesus is the apostle and high priest of our confession. Well,

Hebrews 3:7–4:13

Rob and Bob discuss the rest of God. Continuing in their series on Hebrews, Rob and Bob open up to Hebrews 3:7-4:13 to see [ ]

Hebrews 3:7–11 · Lane G. Tipton

Just as there is an exodus inaugurated with Moses, and through that deed revelation, God speaks afresh. So in the new covenant, Hebrews 3.7-11 applies this directly to the church. The church is a new wilderness people. An exodus has been inaugurated. Jesus has passed through the heavens. Jesus is th