17 episodes discuss John 1 — in canonical order, playable from the moment the passage comes up.
John 1–10
asingly relevant topic. Chapters 00:07 Thinking about Artificial Intelligence 01:17 Jim s Course on John 1–10 07:17 Thinking about Artificial Intelligence 13:58 A Laymen s Understanding of How Large Language Models Work 20:55 Ethical Issues with the Use of AI in Scholarship and M
John 1:1 · Jim Cassidy
And as such, when He reveals Himself in His own transcendent history, He leaves none of Himself behind. He is wholly revealed to man in the man, Jesus Christ. In Revelation, then, you’ll notice, there is no logos, sarcos. No logos, no word, the word as in John 1.1.
John 1–10
rmed Critique Chapters 00:00:07 Introduction 00:03:02 Course on 1 Peter with Kevin Chiarot 00:06:14 John 1–10: A Study in the Truth 00:10:02 Van Til and Barth: A Confessionally Reformed Critique 00:16:25 Our Online Community 00:18:02 Local Meetups in Dallas and Atlanta 00:21:37 S
John 1:1 · Vern Poythress
Right. Well, the most direct way is through John 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. And that, of course, the Word refers to the Son, the Eternal Son, the second person of the Trinity. But we already have a suggestion, then, of two of the three person
John 1:1 · Lane G. Tipton
The key is that the Son is not only the one, John 1.1, by whom—1, 2, 3—by whom all things were made, but he is the one who originally inhabiting heaven as the Son of God, seated on the throne at the right hand of the Father in that heavenly temple, he’s the one who descends in order to redeem a peop
John 1:17 · Camden Bucey
what Christ is getting at with regard to this, him being the truth. John 1.17, right? The law was truthful, but it was only partial. It was a shadow pointing forward to Christ who fulfills and reveals the full heavenly reality. So sometimes the coming of Christ is indicated as the truth coming, and
John 1:17 · Lane G. Tipton
That’s right. So in John 1.17 and in John 4.23, this language of grace and truth in 17, spirit and truth in 4.23, what is it? Well, there was a worship in the Old Covenant that had a heavenly telos, but it was encased in these provisional earthly forms that veiled the glory of heaven.
John 1:1 · K. Scott Oliphint
But it’s prepared for from the time of the decree and then at the point of creation when God speaks things into existence and the word is there himself, John 1.1 is telling us, and the spirit is there. And so there’s Christ or the Son of God condescending, Christ proleptically condescending from tha
John 1:9 · Lane G. Tipton
And faith unites to the truth that is Jesus, the descended and ascended truth that is Jesus, the true light, John 1.9, the true bread, John 6.32, the true vine, John 15.1, the truth, John 14.6.
John 1:9 · Lane G. Tipton
Yeah, well, this is John’s revealed starting point for what truth is. John 1.9 is a great text. The true light who gives light to everyone was coming into the world. And what is that light? It is the person of the incarnate mediator. It’s the person of Jesus Christ.
John 1:18 · Lane G. Tipton
John 1.18, 2 Corinthians 4.6, the light of the glory of God is shining into our hearts through the face of Jesus right now. And sin is therefore what? It is the recoiling of beholding the glory of God in Christ. Faith is beholding that glory in this age.
John 1:9
h together: the Son comes down from heaven as the true light, true bread, true vine, and the Truth (John 1:9; 6:32; 15:1; 14:6). Faith, therefore, is a Spirit-wrought communion with the heavenly reality revealed in Him. Tipton and Bucey trace how this Johannine vision lifts belie
John 1:12 · Jim Cassidy
Yeah, he was preaching from John 1, verses 12 and 13. And 13, yeah. Right, yeah. About that he has given some to become children of God, that this is not by the will of man, it’s not by blood, it’s not by flesh, but by the will of God.
John 1:12–13
ption from the Philadelphia Conference on Reformed Theology. In this episode, the panel talks about John 1:12-13 and the [ ]
John 1:14 · Camden Bucey
Yeah, Voss says, We must ask, where do these religious principles and realities which the tabernacle serve to teach and communicate reappear in the subsequent history of redemption, lifted to their consummate stage? First, we discover them in the glorified Christ of This Speaks the Evangelist, John
John 1:14 · Lane G. Tipton
Yeah, it’s very interesting that John 1.14, the word became flesh and literally tabernacled or dwelled among men. That’s the language. Maybe. Yeah, tented. Yeah, tented among men. That’s the language for the tabernacle dwelling of God that you find in the Old Testament.
John 1:14 · Camden Bucey
It’s really quite amazing. Yeah, I mean, we see that evident. Voss doesn’t connect all the dots here, although he certainly would, he implies them, in terms of even the revelation of Jesus’ glory, and then how Jesus brings us into communion and fellowship with God in glory. So, you know, in John 1.1
John 1:14 · Chris Castaldo
And it’s an us versus them posture. The Beatitude speaks directly to that. Our calling is to embody and proclaim the good news. Yes, we are to promote righteousness. Yes, we are to speak the truth and advocate on behalf of the vulnerable, defend children, uphold life. But we do it as Christians. We
John 1:14 · Jeff Waddington
Right. Yeah, right. They’re assuming that genuine means normal or typical. Typical. And John 1.14, of course, and 1 John 1.1-3, among other places, deals with the incarnation. I mean, this is pretty basic truth. The Son of God was incarnate in a sinful world.
John 1:14 · Lane G. Tipton
And those earthly expressions of redemptive glory presence, what Voss calls symbols, they become types the very moment you recognize from the outset. You see that they are moving toward a climax in the anti-typical tabernacle of Christ. John 1.14, the word became flesh, dwelled among us. 2.19, destr
John 1:14 · Camden Bucey
Absolutely. And, you know, just to finish up on that very point, you’ve mentioned John already, where Jesus speaks about himself as the temple. I’m thinking also in connection with the tabernacle and temple, the tabernacle in particular with John 1.14. He says, And the Word became flesh and dwelt am
John 1:15
07:00 The Pre-Existence of Christ Revealed at His Baptism 12:10 Christ before and after John 15:36 John 1:15, 30 26:12 Malachi 3 and the Trinity 30:43 The Ecumenical Tradition and Scripture 33:42 Divine Relationality 39:32 The Immutability of the Person of the Son 44:16 The Reli
John 1:17 · Camden Bucey
Well, where should we begin? Should we look at John 1.17? What’s on the docket there regarding that particular passage? Why is Voss zero in on that?
John 1:17 · Lane G. Tipton
Well, the reason I like starting there, Camden, is that in John 1.17, Voss has already given us a stellar treatment of it back on 350 to 355. Or 355 to 360, pardon me. Critics suggest that John 1.17 teaches a negative contrast between the Old Testament and Jesus’ revelation.
John 1:17 · Lane G. Tipton
Well, the reason I like starting there, Camden, is that in John 1.17, Voss has already given us a stellar treatment of it back on 350 to 355. Or 355 to 360, pardon me. Critics suggest that John 1.17 teaches a negative contrast between the Old Testament and Jesus’ revelation.
John 1:17 · Lane G. Tipton
It’s almost as though Jesus is making a parallel argument in Matthew 5.17 for the argument in John 1.17 and the argument in John 4.21-24. It’s not that the law in the theocracy, with its penal sanctions, was bad and has to be abandoned.
John 1:17 · Rob McKenzie
Although, you know, again, I have a quote from Schofield, and this is from the Schofield Study Bible, his note on John 1.17. This is Schofield. Grace is the kindness and love of God our Savior toward man, not by works of righteousness, which we have done.
John 1:33
away the impurity of my soul, that is, all my sins.[2] [1] Matt. 28:19. [2] Matt. 3:11; Mark 16:16; John 1:33; Acts 2:38; Rom. 6:3, 4; I Pet. 3:21. The significance of this sign is the assuredly that the promises made by Christ in salvation will be assured to be accomplished in t
John 1:51
9:09 Travel, Addis Ababa, and cross-cultural observations 10:35 Teaching the Gospels and Acts 11:20 John 1:51 and heaven opened in Christ 13:39 Why begin with Nathaniel and Jacob’s ladder? 15:24 Heaven, creation, exile, and the hope of God’s presence 18:47 Matthew’s genealogy and
