13 episodes discuss John 3 — in canonical order, playable from the moment the passage comes up.
John 1–10
asingly relevant topic. Chapters 00:07 Thinking about Artificial Intelligence 01:17 Jim s Course on John 1–10 07:17 Thinking about Artificial Intelligence 13:58 A Laymen s Understanding of How Large Language Models Work 20:55 Ethical Issues with the Use of AI in Scholarship and M
John 1–10
rmed Critique Chapters 00:00:07 Introduction 00:03:02 Course on 1 Peter with Kevin Chiarot 00:06:14 John 1–10: A Study in the Truth 00:10:02 Van Til and Barth: A Confessionally Reformed Critique 00:16:25 Our Online Community 00:18:02 Local Meetups in Dallas and Atlanta 00:21:37 S
John 3
Dr. Scott Wright, the panel discusses the doctrine of regeneration by looking to Jesus teaching in John 3. Adam York, Deryck Barson, and Camden Bucey look at features of regeneration pertaining to both the accomplishment and the application of redemption. Through the lenses of G
John 3:2 · Lane G. Tipton
and applied. And so that idea of new, just to use a few quick examples, Isaiah 65.17, new heavens and new earth, 2 Peter 3.13. Ezekiel, new spirit, Jesus in John 3. 2 Corinthians 5.17, new creation, Revelation 2.17,
John 3:13 · Camden Bucey
and John 3.13. Thirdly, omnipotence, which you can see in Revelation 1.8, John 5.19, and Hebrews 1.3. Fourthly, omniscience, John 21.17, 16.30, 2.24-25, and 1.49, but also Revelation 2.23 when compared with 1 Kings 8.29, and then Mark 13.32 is no objection.
John 3:16
ore the coming of Christ? Participants: Rob McKenzie , Robert Tarullo Today, Rob and Bob talk about John 3:16 in the context of God s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the [ ]
John 3:16 · Michael Glodo
Yeah, yeah. Yeah, and that was sort of a hook, I guess, Camden, was this might be the most frequently heard passage of Scripture in many people’s church experience. I mean, you know, if you go to basketball games, it might be John 3.16, but if you’re a Protestant worship church.
John 3:16 · Mark A. Winder
And what I think it’s O. Palmer Robertson refers to is the John 3.16 of the book of Zephaniah, that the Lord himself will sing over you in his love. This doesn’t match, the liberal scholars say. But, of course, as Reformed folks, we know that matches precisely.
John 3:16 · Glen Clary
So this part of worship contains two parts. The first part is a biblical text is read, and he provides a few examples of what kinds of texts might be read. 1 Timothy 1.15 is the one he uses. John 3.16, John 3.35, 36, Acts 10.43, 1 John 2.1, so on.
John 3:35 · Glen Clary
So this part of worship contains two parts. The first part is a biblical text is read, and he provides a few examples of what kinds of texts might be read. 1 Timothy 1.15 is the one he uses. John 3.16, John 3.35, 36, Acts 10.43, 1 John 2.1, so on.
John 3:16 · Speaker 2
And maybe something else to mention is also how important for him the regulative principle was in many ways. So the first sermon he held in Bremgarten, that’s before his time in Zurich, he did not preach on John 3.16 or Romans 3. He actually preached on John 4, worshipping God in spirit and truth.
John 3:16 · Jim Cassidy
That’s right, yeah. And, you know, I think, you know, I haven’t done a whole lot of work on this one, but I do think that John 3.16 is another verse that still needs to come into play into this discussion. You know, I still prefer the translation, for God so loved the world that he gave his only beg
John 3:16 · Jim Cassidy
And so if John 3.16 is talking about an eternal relation between God and the Father, and he is referred to as his begotten son, that seems to me to still be a reference to an eternal relation and characterizes the relation with regard to begottenness.
John 3:16 · Gary L. W. Johnson
theological context in which the love of God is defined, for example, in John 3.16, for God so loved the world that he gave his only begotten son, that whosoever believed in them should not perish, we cannot make a statement about the love of God that is not framed in the context of God’s character,
John 3:30–34 · Lane G. Tipton
Secondly, Jesus received the spirit without measure. John 3.30-34, which we’ve looked at already, so we don’t have to reference it or expound it. The spirit fully, perfectly, without measure equipped this divine person who’s assumed this human nature into a hypostatic union with himself.
