Matthew 5

Matthew 5:3–12

ple: Learning to Live the Beatitudes (P R Publishing). Together they explore how Jesus’ teaching in Matthew 5:3–12 turns worldly expectations upside down—and how the Beatitudes offer not a checklist for salvation, but a portrait of Christ and those united to him by faith. Drawing

Matthew 5:3 · Lane G. Tipton

Yeah, it’s quite stunning. I was looking at the places where kingdom of heaven occurs, and I don’t want to read them all, but just a small sampling. Matthew 3.2, Matthew 4.17, Matthew 5.3, Matthew 5.10, 13.11, 16.19, 18.11, and there are plenty more.

Matthew 5:10 · Lane G. Tipton

Yeah, it’s quite stunning. I was looking at the places where kingdom of heaven occurs, and I don’t want to read them all, but just a small sampling. Matthew 3.2, Matthew 4.17, Matthew 5.3, Matthew 5.10, 13.11, 16.19, 18.11, and there are plenty more.

Matthew 5:6

and Camden Bucey discuss Geerhardus Vos s sermon, Hungering and Thirsting after Righteousness from Matthew 5:6. This sermon is included in Grace and Glory: Sermons Preached at [ ]

Matthew 5:6

ns delivered at Princeton Theological Seminary by Geerhardus Vos. The second of these sermons is on Matthew 5:6, “Hungering and Thirsting After Righteousness.” Participants: Robert Tarullo This week on Theology Simply Profound , Bob continues reading from the 1922 edition of Grac

Matthew 5:8

ight of God Himself. In this typical substantive fashion, Jonathan Edwards undergirds his sermon on Matthew 5:8, The Pure in Heart Blessed , with a rich array of biblical, systematic and experiential theological elements. He deals specifically with what theologians have called th

Matthew 5:8 · Kevin DeYoung

Right. And how is the faith operative in our sanctification? It’s believing gospel promises, believing who we are by virtue of our union with Christ. That’s Romans 6. Because you’re dead to sin, now put sin to death. So that’s part of it. It’s also faith, to use John Piper’s language, in future grac

Matthew 5:13 · Nelson Kloosterman

in the Sermon on the Mount, particularly in Matthew 5, verses 13 to 16. That has to do with the whole notion of salt and light. Let me explain that a little bit. It’s a biblical passage that, in my judgment, needs to be listened to quite carefully, 15 through 16 of Matthew 5, principally because I’m

Matthew 5:14 · Lane G. Tipton

But nonetheless, it also has an implication toward an application with regard to the communion bond between God and His people. So, prayers ascending to God, life consecrated to God, and the lampstand language or the lampholder language, Voss says, in light of Zechariah 4.2 and Matthew 5.14 in parti

Matthew 5:14 · Lane G. Tipton

he thinks that—and we know that Matthew 5.14, letting your light shine so that people might see and glorify God— he says, that brings into view the light of knowledge of God, the light of holiness, and the light of joy that kind of floods over, spills out to the world.

Matthew 5:17 · Lane G. Tipton

It’s almost as though Jesus is making a parallel argument in Matthew 5.17 for the argument in John 1.17 and the argument in John 4.21-24. It’s not that the law in the theocracy, with its penal sanctions, was bad and has to be abandoned.

Matthew 5:21 · Jeff Waddington

Now, there is one passage that comes before Christ’s work on the cross, but that points to it, and that is Matthew 5, verses 21 to 24. And let me just read the… You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you t

Matthew 5:45 · Camden Bucey

And once those elect are called into His fold, and once they are sanctified in time according to His plan and purpose, He’ll return, and He’ll judge, and common grace will be no more. Murray also really emphasized common grace as just any blessing that came upon this sin-cursed world that falls shor

Matthew 5:45 · Lane G. Tipton

Yeah, well, one of them, a classic one, is Matthew 5.45. That God sends rain and sun on the righteous and the wicked. And some would say that that is an expression of love, which I think it is. That God sends rain not just on the houses of the righteous. Here I live on Bickley.

Matthew 5:48 · Lane G. Tipton

When he goes on to talk about how you are to imitate the father’s actions, he uses the phrase, Voss notes, your father. In fact, he says in Matthew 5.48, climaxing here, he says,

Matthew 5:45 · Camden Bucey

It’s a restraint of judgment, but it’s also any positive blessing. I like Murray’s definition. Any blessing that comes upon this sin-cursed world that falls short of salvation. So, Matthew 5.45, God causes the rain to fall on the just and the unjust. And the sun to shine. Those are all aspects of co