Romans 8

Romans 7–8

explores Paul s enigmatic phrase in Romans 7:14 by using Galatians 3 as an interpretive context for Romans 7–8. This address concluded the main sessions of the [ ]

Romans 8

7:25 Romans 7 in Context 00:43:52 The Connection between Romans 7 and 8 00:50:15 The Holy Spirit in Romans 8 00:54:22 Biblical Chapter and Verse Markers 00:56:15 Exile and Restoration in the Gospels 00:59:46 The Church in the Wilderness 01:06:16 Conclusion Participants: Camden Bu

Romans 8:4 · Camden Bucey

which is exactly what Christ is described as in 1 Corinthians 15. And once he enters in, he gives to us his spirit, and he brings us with him on that path of ascent, so that we can offer the obedience of faith, Romans 1.5, which was the goal, or at least an objective of the law in the very first pla

Romans 7–8

of the tabernacle and sacrificial system in the Sinai Covenant. Camden compared Galatians 2–4 with Romans 7–8 in order to address Paul s phrase that the law is Spiritual in Romans 7:14. Participants: Camden Bucey , Glen Clary , Jim Cassidy Glen Clary and Camden Bucey speak about

Romans 8:1 · John Fesko

and recognizing that not only has Christ come to fulfill the law on our behalf, but he’s also borne the curse for us. So that in that sense, the law is no longer the harbinger of death. The law is no longer our end. Rather, the law can be our friend in that sense, or in terms of the third use of the

Romans 8:1 · Mark Sanders

You can say all the right things and get the Bible test correct every time. And yet, your behavior, that fruit, is really the ultimate litmus test for what you truly believe. And so a simple example that we like to give is there was a man who came to us decades ago. And his email address was somethi

Romans 8:1–4 · Camden Bucey

I think one of the greatest passages of this, at least my favorites, Galatians 2.20, but then also Romans 8.1-4. Greg, you bring up some other very important passages, Ephesians 2.4-6, Colossians 2.12-13, as well as 3.1-4. It’s everywhere in the Bible. It’s certainly in Paul. All these are Pauline p

Romans 8:1 · Michael Glodo

So that Romans 8.1 comes directly to mind. There is therefore now no condemnation for those who in Christ Jesus. Or Jude 24 and 25. God is able to make us stand in his presence blameless with great joy. So whatever sense of unworthiness or whatever sense of denial of our sin, because, you know, that

Romans 8:1 · Glen Clary

So, we mentioned James 5, 6, you know, faith works by love. I’m just going to say James 5, 6. Galatians 5, 6. Right, and Paul. Faith works by love. The rest of Galatians chapter 5, where he talks about the fruit of the Spirit, is another one. You mentioned Romans 8, verses 1 and following earlier. N

Romans 8:3 · Kevin Chiarot

Right here, here he’s alluding to Romans 8.3. And by that he means throughout the whole course of Christ’s life, he is bearing the judgment of God against our sin. And he is answering that judgment with a righteous, obedient amen from within our sinful condition. And he does this across the course o

Romans 8:4

we can offer the obedience of faith (Romans 1:5), which was the goal of the law in the first place (Romans 8:4). [1] See Dennis Johnson’s chapter in Resurrection and Eschatology: Essays in Honor of Richard B. Gaffin, Jr. Participants: Camden Bucey Camden Bucey speaks at our 2019

Romans 8:4 · Camden Bucey

Yeah, that’s Romans 8.4.

Romans 8:7 · Lane G. Tipton

That’s why Van Til said if you oppose a Reformed conception of reason, you are intrinsically semi-Pelagian and you reduce the effects of sin to weakening rather than blinding. So, one of the things that Genesis 3.15 and Romans 8.7 and 8 makes clear is that enmity, absolute ethical hostility against

Romans 8:10 · Glen Clary

the doctrine of regeneration. Now, if I can maybe bring into view also as well a passage from Romans chapter 8 that I think may help here. It’s Romans 8 verse 10, where Paul says, but if Christ is in you, although the body is dead because of sin, the spirit is life because of righteousness. There se

Romans 8:30 · Adam York

But he also says it is God the Father who is the specific agent in the effectual call. A particular agency and role of the Father. And he goes to Romans 8.30. Those whom he predestined, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.

Romans 8:11 · Camden Bucey

We find reference to that in Romans 8.11, Galatians 1.1, and Ephesians 1.20. So is the case done then? In two pages, has Murray answered the question? The Father was the one that raised the Son. Is that true? No.

Romans 8:17 · Lane G. Tipton

find treated in some standard treatments of adoption. It is correlated to what you find in Romans 8.17, that if we are joined to Jesus Christ, we are heirs of God and joint heirs with Christ who has ascended. And by him, we cry out, Abba, Father, so that the fullness of time, if we could think of it

Romans 8:18 · Adam York

Sure. Yeah, and the key verse, again, for that is Galatians 1.4, we’ve been delivered out of the present evil age by the work of Christ. Another very helpful passage, and again, I think the language here is, it’s either Chiron or Kronos language, I’m not sure, Romans 8.18. But it’s bringing into vie

Romans 8:18 · Adam York

Paul speaks about the present time as a time of suffering. So you’ve got the present age is an evil age, it’s marked by suffering, Romans 8.18.

Romans 8:18 · Camden Bucey

Ha, Ion, Huttas. And the time corresponding with it. Ha, Nun, Kairos. The now time. Romans 8.18. 11.5. 12.2. Etc. Of the new world, denoted in the Jewish usage as the world to come. Ha, Ion, Melon. He makes mention exclusively in a future sense. Ephesians 1.21. Compare to 7.

Romans 8:19

, respectively, bear upon the life of Christians, who will be revealed as the sons of God in glory (Rom 8:19). This overarching theme offers an exciting opportunity to develop a full range of biblical-theological, systematic, apologetic, historical, and practical themes. Our plen

Romans 8:20 · Lane G. Tipton

thorns and thistles. And what you basically get in Genesis 3.16 through 19 is an adumbration of what the preacher says in the book of Ecclesiastes. That the world has been subjected to vanity, as Paul will say in Romans 8.20, to futility. And this is an enduring feature of life prior to the

Romans 8:23 · Lane G. Tipton

Yeah, the arabon. Ephesians 1.14. Yeah. And I think also Romans 8.23. Thereabouts. Or that might be first fruits.

Romans 8:23 · David Garner

What I think really happens at the resurrection, at the eschaton, when we, as Paul puts in Romans 8.23, that as we wait eagerly for adoption as sons, he equates that to the redemption of our bodies, which is the full renovation, the full realization bodily of all of that. It is not merely a declarat

Romans 8:29 · David Garner

If I might for a moment, I think it would be helpful if you’re even looking at Romans 8. If you look down at Romans 8.29, again, all in this context of the Spirit, of the revelation of the sons of God, verse 29, Paul says, for those whom he foreknew, he also predestined to be conformed to the image

Romans 8:23 · Lane G. Tipton

and there’s a, there’s a pun almost on the unveiling to a future unveiling of glory where there is no suffering, there is no cruciformity, there’s the fullness of what comes in the liberation of the sons of God so that, so that 2 Corinthians 3.17 and the liberty brings into view the freedom of the s

Romans 8:30 · Camden Bucey

And I think definitely if in view, if bodily resurrection is directly in Paul’s purview, you know, simpliciter in Romans 8.30 with the word glorified, then I think that’s definitely the case. But I would argue, you know, exegetically speaking, I don’t think Paul is just changing the tense of this ve

Romans 8:28–30

Glen Clary and Camden Bucey discuss the apostle Paul s teaching in Romans 8:28–30. Paul speaks of the purpose of God s foreknowledge and predestination—leading to conformity to the image of Christ. 28 And we know that for those who love God all th

Romans 8:28–30 · Camden Bucey

This book’s published by IVP, and it has a forward by N.T. Wright. So, it’s focusing largely on Romans 8.29, which is a really important verse. But, you know, not only that, but largely the hope of glory in Romans 5-8, but it really diving down into Romans 8.28-30, and particularly that 29th verse,

Romans 8:29 · Camden Bucey

This book’s published by IVP, and it has a forward by N.T. Wright. So, it’s focusing largely on Romans 8.29, which is a really important verse. But, you know, not only that, but largely the hope of glory in Romans 5-8, but it really diving down into Romans 8.28-30, and particularly that 29th verse,

Romans 8:28 · Paul Maxwell

Exactly. Yeah, and that’s what I love about one way you can sort of use Romans 8.28 in that context is to say… This is why Paul says in Romans 8.28, And we know that for those who love God, all things work together for good for those who are called according to his purpose. And what are all things

Romans 8:28 · Paul Maxwell

Exactly. Yeah, and that’s what I love about one way you can sort of use Romans 8.28 in that context is to say… This is why Paul says in Romans 8.28, And we know that for those who love God, all things work together for good for those who are called according to his purpose. And what are all things

Romans 8:29

e 2014 Reformed Forum Theology Conference. Participants: Camden Bucey Camden M. Bucey preaches from Romans 8:29 during the Sunday morning worship service over the 2014 Reformed Forum Theology Conference. Participants: Camden Bucey

Romans 8:29

ation lies a powerful biblical framework: we are in Christ while also being conformed to his image. Romans 8:29 declares that God predestined His people to be conformed to the image of His Son—a settled identity and a lifelong trajectory of growth. Poythress unpacks how 2 Corinth

Romans 8:29 · Camden Bucey

And then we see it in 1.16, the power of the gospel. It’s the resurrection power. And it carries through the whole book, really, until we come to a climax of a sort in Romans 8. And that was spoken about today. Sinclair, Rick Phillips, I think, mentioned it, too, and Ligon Duncan. We get to Romans 8

Romans 8:29 · Camden Bucey

And I do agree, generally speaking, I want to make sure that I qualify this as I possibly can, but certainly I believe it’s certainly a biblical paradigm to understand the whole work of salvation that God is doing is to bring glory to himself by making us more into the image of his son, Jesus Christ

Romans 8:29 · Camden Bucey

Yeah, I think Dave Garner’s work on this is trying to remedy some of that issue, the fact that adoption gets forgotten. And he would point us back to Romans 8.29 and demonstrate that the purpose, the undergirding purpose of election and predestination is one, so that Christ would be the firstborn of

Romans 8:29 · Camden Bucey

but the Trinitarian character of that, I think, is often discounted or even unaddressed. And so it’s important that we understand who man is in relation to the entire Trinity, Father, Son, and Holy Spirit, even as we do understand and develop from exegesis, particularly verses like Romans 8.29, that

Romans 8:29 · Camden Bucey

The Holy Spirit, at least within our Westminster standards, likes to use the phrase that he applies the life, death, and resurrection of Christ unto us. He makes us like Jesus, Romans 8.29. But I know we’re almost about eight. We’re really close to being out of time, but I know Glenn has one massive

Romans 8:29 · Keith Stanglin

So, for Ordo Salutis, I think that in many ways he’s going to use the same categories. It all comes, the differences come in how you define them and describe them. So, he’s going to be perfectly comfortable with the order as it’s basically laid out in Romans 8.29, for example, and other places.

Romans 8:29 · Camden Bucey

Yeah, and to come back to the Romans 8.29, if the purpose of predestination, even the foreknowledge from before the foundations of the world, if the purpose of that is so that we would be conformed to the image of Christ, so that He would be firstborn of many brothers, we’ve got to ask, well, what d

Romans 8:29 · Camden Bucey

No, that’s quite helpful. We see not only is the Spirit concerned to conform us to the image of Christ and the aspects that we find in sanctification, but yet overall, Romans 8.29 seems to indicate that the Spirit is concerned to make us like our Savior so that He can be the firstborn of many brethr

Romans 8:29 · Camden Bucey

We never, our works are never meritorious, never earn our standing with the Lord. However, Romans 8.29 and others, we see that we’re being conformed to the image of the Son. And that conformity is not just on the books forensically, but also it’s transformative. And we see that all the blessings fro

Romans 8:29 · Camden Bucey

and toward the same goal that was always planned from beforehand, but now it can only come through Christ. And the beautiful thing about when we see that glory in Christ, it is original to his person because he is autotheos. Dr. Oliphant will bring that out this evening. But then we have it too, and