18 episodes discuss Ephesians 1 — in canonical order, playable from the moment the passage comes up.
Ephesians 1:3 · Camden Bucey
I want to pair one other verse, particularly when we’re talking about this very paradigm, and that’s one Lane Tipton has pointed out is quite helpful, and it’s Ephesians 1.3. Because I also believe this is a paradigm for understanding what it means to be united to or to partake of the life and exist
Ephesians 1:3 · Camden Bucey
I want to pair one other verse, particularly when we’re talking about this very paradigm, and that’s one Lane Tipton has pointed out is quite helpful, and it’s Ephesians 1.3. Because I also believe this is a paradigm for understanding what it means to be united to or to partake of the life and exist
Ephesians 1:3 · Camden Bucey
Well, the question is, how does salvation come to you? How do the benefits that are obtained by one person come to be applied to you? The Holy Spirit. Well, it’s through the Spirit. I think the answer to that question is encapsulated nicely in Ephesians 1.3.
Ephesians 1:3 · Camden Bucey
as sinners, we somehow need to be attached to him, for lack of a better word. I mean, there are many other words, and what we find in scripture is that there is a union, there is a mystical union, and that union is existentially, it is by faith. We are united to him by faith, and then through faith
Ephesians 1:4 · Lane G. Tipton
Well, if universalism affirms what we call a conditional election, God conditions his election of his people based on either what he foresees them doing, Arminianism, not doing Lutheranism, Warfield argues that on the particularist scheme that God’s election of his people is unconditional. Ephesians
Ephesians 1:5 · Lane G. Tipton
Son, before the foundation of the world, not because he foresaw us as holy and blameless, but he elected us so that we might be as a result of that election, holy and blameless in his sight. God chose his people according to his sovereign goodwill and loving pleasure. Ephesians 1.5 and 6. So that Go
Ephesians 1:4 · Glen Clary
In advance. And in advance of what? Not only in advance of what follows in verse 30, calling justification and glorification, but in advance of creation itself. And that I think he explains very clearly in Ephesians chapter 1, verses 4 and 5, that in love, he predestined us to be adopted as sons thr
Ephesians 1:4 · Lane G. Tipton
that where the eternal son is the mediator, is in the pactum salutis or the eternal plan of salvation. He stands as our representative head and surety, our substitute, our mediator, and we are elected in Him before the foundation of the world, Ephesians 1.4 and 5. That’s predestinarian past historic
Ephesians 1:5 · Lane G. Tipton
And maybe the best New Testament proof text for that is a text like Ephesians 1.5, that in love he predestined us. And that predestinating, electing love results in holiness and blamelessness in his people,
Ephesians 1:7 · Jeff Waddington
Correct. That’s correct. Now, the New Testament discussion of the atonement as redemption with regard to the plight from which we are ransomed, it talks in terms of forgiveness of sins. Ephesians 1.7, Colossians 1.14, and Hebrews 9.15 all deal with forgiveness of sins. Deliverance from divine condem
Ephesians 1:14 · Jeff Waddington
and his discussion of the Holy Spirit being given as a down payment or seal in Ephesians 1, verse 14. Again, we’re buzzing through this material. There’s a lot here. And that’s, we’ve just discussed the plight from which we are ransomed. Now we want to talk for a few moments about the price with whi
Ephesians 1:10 · Rob McKenzie
And so, you’ll often hear that explained in that way from a dispensationalist. And it gets to the point. Ephesians – just to give an example – Ephesians 1.10 tells us that in the dispensation of the fullness of times, he might gather together in one all things in Christ, both which are in heaven and
Ephesians 1:10 · Stephen Presley
Yeah, this is a term he gets from the New Testament itself, Ephesians 1.10. And in my doctoral work, if you try to catalog all the times he alludes to Ephesians 1.10, it is numerous. And, of course, even then you’re sifting out what is the difference between an echo and a citation and all this stuff
Ephesians 1:10 · Stephen Presley
Yeah, this is a term he gets from the New Testament itself, Ephesians 1.10. And in my doctoral work, if you try to catalog all the times he alludes to Ephesians 1.10, it is numerous. And, of course, even then you’re sifting out what is the difference between an echo and a citation and all this stuff
Ephesians 1:11–14
encouragement to the church today! Participants: Jim Cassidy , Mark A. Winder , Robert Arendale In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by
Ephesians 1:11 · K. Scott Oliphint
He works all things by the counsel of his own will, Paul says in Ephesians 1.11. So all things are worked by him. You don’t see any indication in Scripture that, therefore, what happens in the world is meaningless or simply nothing but caused transcendently, so the proximate has no contribution to m
Ephesians 1:13 · Lane G. Tipton
And Ephesians 1.13, when you heard and by the Spirit believed, you were sealed by the Spirit, who is the down payment of that inheritance to come until it’s taken full possession. 3.16, 3.17, Christ dwells in your heart by the Spirit. How? Through faith. So the key, and we’ll do much more with this
Ephesians 1:14 · Lane G. Tipton
Yeah, the arabon. Ephesians 1.14. Yeah. And I think also Romans 8.23. Thereabouts. Or that might be first fruits.
Ephesians 1:19 · Lane G. Tipton
when Christ, who is our life, appears, then we will appear with him in glory, because the same resurrection power that was exerted in Christ when he was raised from the dead by the spirit, Paul says in Ephesians 1.19.20, is at work in you, right now, raising and transforming and renewing and orienti
Ephesians 1:19 · Will Wood
said in the preceding chapters in Ephesians. In Ephesians 1 to 3, Paul emphasizes the redemptive work of God as accomplished by Christ. That Christ is, in Ephesians 1, verses 19 and 20, raised from the dead, seated at the right hand of God in the heavenly places, such that in Ephesians 2, he can con
Ephesians 1:20 · Camden Bucey
We find reference to that in Romans 8.11, Galatians 1.1, and Ephesians 1.20. So is the case done then? In two pages, has Murray answered the question? The Father was the one that raised the Son. Is that true? No.
Ephesians 1:21 · Camden Bucey
Ha, Ion, Huttas. And the time corresponding with it. Ha, Nun, Kairos. The now time. Romans 8.18. 11.5. 12.2. Etc. Of the new world, denoted in the Jewish usage as the world to come. Ha, Ion, Melon. He makes mention exclusively in a future sense. Ephesians 1.21. Compare to 7.
